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cruxvader
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Registration Date: 17.05.2006
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A Young Breton's Insights Into an Ancient Culture:
By Breadal Shingallow


Editor's Note

My name is Reyond Augstiane, a lecturer at the Imperial University. Breadal Shingallow was a student of mine for eighteen years, before traveling of onto his own studies. He had brought up this topic with particular interest, as we labored on it together, and after a few years, a letter of his death had reached me.

We have gathered a proceedings of data which Breadal Shingallow had collected, some of which can be viewed openly at the Imperial Library. If you are interested into the studies of such topics, feel free to write.

-Augstiane


With each passing day, our hearts can either grow more weary, or fain we grow wiser, and as I find every minute in continuation, this saying is true.

As I tread on grounds of uncertainty, I bid the reader know that my dyslexia has stumped me first hand in creation of all things virtuous. I had begin to develop an appreciation for things of the stagnate and pure nature of Skyrim, which included literature, and even more deeply, Nordic rune, which deepened my understandings at the time. After some time however, my mind began to stagnate, and as a result, some characters appeared painful to me. At first I had a shrub of a superstition that this was the work of mysticism magicks, however, after some research and an affirmation from the skilled healer and mysticist, Madame Grao-tul Aldena, my troubles were set at an ease, at least of sorts. After I applied some alteration salve to my eyes, (Perilous it may seem it gives you enhanced eye sight, and as a side effect boosts common perception and intelligence), I began to wearily, but happily, to return to my studies of Nordic lore.

The ancient texts are a mysterious and forgotten token of culture which many skim over as a deemed treacherous domain. But, once you pass the dilly-daddle of Nordic scholars, one might proceed to what is known as 'the hub' of the study of Nordic culture, and of all places, located in the Imperial University. The scholars there, though protective of claims, can give some insight into these "runes". To receive writings through trade and book bringers, and give them ground on the proceedings of each investigatory notion. In effect, the surroundings are marked off usually as a location for the mages guild to study later, lest thugs or thieves come in with indeed, the purpose of looting in mind.

Keep in mind that the Nordic culture has developed exponentially from chants and rune keepings. Though there are a few things of the Nordic culture kept intact, (In some cases, the coffins of chiefs and former captain are kept protected through a series of time slowing manipulation spells, originally casted to preserve the Nords from complete dissimulation.), the majority of things found seem prudently minuscule in the matter of culture assimilation. For example, the Imperial City's Libraries only expound on a few key events in the history of Skyrim, and thus do not interfere with any actual politics or natures of the affairs of the lives of the peoples. Therefore, any lodgers dating back over one-hundred years or more are treated as a prosperous en devour; The texts remain particularly popular among nobles and otherwise auctioneers, even going to such diverse lengths as the dreaded assassins guild, as a report of a trial back thirty years ago spoke of:

"The brooked ways of the Chrinril have been uncovered, and the proof of their demise are taken into truth and sincerity. However, the rights of these and similar 'magical runes' of the Nordic culture are not to be used for or by any factional purposes, unless hereto approved appropriate by the Imperial Elder Council. Any such hearings therein lie within the Elder Scrolls, and thus shall be noted in impunity and justice. "

The reasons for these issues are perilous to ascertain: Most records leading back to the source of the runes display of power were removed by hearers and seers within the council. Even official records, and by my count, three dating at the time of interest, have been removed out of the council's libraries while previously had been noted.

So then, what is it exactly that the council discovered of these runes, or what didn't they want to display?

Well, I have obtained a record of the first account deemed "missing" from the councils librarians, and an excerpt that may grant a man insight is as follows:

"The arrival of Epetimus Rigal, the ancient text of the Nords contains a sort of revival theme. And as such, the runes were tested by the mages guild. It seems to be that these runes possess an ancient power, some of which suprass even the dwemer. The extent of which these powers limit, vary, and as such we have continued testing. We have chosen our area of study within the villiage of Hastburg."

Now I went down to the village of Hastburg, only to learn from locals nearby the settlement that the name had been changed to 'Imprerius Alunus' after being purchased by the Imperials from the Nordic's Hall. The Area was vast and desolate. Only portions of houses remained, hardly hospitable.

How deep does this mass asceticism of the Imperial's study go? This Breton only can speculate that it goes very, very deep. In time, I hope to uncover this mystery.
07.05.2007 10:36 cruxvader is offline Send an Email to cruxvader Search for Posts by cruxvader Add cruxvader to your Buddy List
OblivionMon
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It is very interesting especially the fact that he is dxlecsic, I have no idea how to spell that work but whatever I commend you on your terrific story... Good job!
17.05.2007 00:17 OblivionMon is offline Search for Posts by OblivionMon Add OblivionMon to your Buddy List
Ja-Kha'jay
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Very nice, well done.

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